24 August 2011

Premature Joculation

Mohodom is abuzz over an openly gay member, Mitch Mayne, being called to serve with the bishopric (as executive secretary) in a bay area ward. My understanding is that Mitch was in a long-term relationship with a man until about a year ago, during at least part of which he was active in his ward and held a calling, and...well, read it yourself in his open letter. He's currently single and celibate, open to a future relationship (though exactly what kind of relationship is [possibly deliberately] vague), and committed to the "same standard of behavior that we require of any heterosexual member in a Priesthood leadership position." Enter my skeptical brow.

Don't get me wrong: an openly, unapologetically gay man was called to work closely with the bishopric, which may not be new but is certainly getting more attention than most and is another testament against the notions of some members that anyone who doesn't renounce and deny their very attractions is unworthy of any leadership, and that's very cool. But I think people are jumping the gun in declaring this to be a revolutionary move. For example, does he mean he will have a romantic but nonsexual relationship with a man? Does he mean he intends to have a sexual relationship with a man when they're married or in a civil union? Is the latter a completely different scenario than the first, and would it be a dealbreaker if he were asked point blank and answered with the latter? Is the former even acceptable to church headquarters? Or is the whole thing being taken a day at a time, focusing on his current compliance and worthiness, without projecting unnecessarily into the completely unknown future? I want to correct those who oversimplify: "Of course he has a calling: he's committed to chastity like everyone else." Yet when people sound victory charges for "openly gay" members to serve in church leadership, my "let's wait and see what this means before declaring social revolution" gear kicks in.

Yes, if Mitch marries a woman someday, he's golden. His open letter doesn't seem to preclude that option, and you never know what life might bring. But his views on homosexuality being inextricably part of him (not that I believe heterosexuality is a prerequisite to marrying a woman, but that's a can of worms for another post) combined with his insistence that he will be forthcoming with his leadership about his relationship status (which wouldn't be necessary for non-gay folk) lead me to believe the future relationship he's open to is most likely same-sex. If you combine that with his statement that he does not plan to intentionally spend the rest of his life celibate or single, I see a dilemma.

I know many individuals who believe the church's stance on same-sex relationships will change with time, but cleverly wordsmithing or reinterpreting temple ceremonies or the Proclamation on the Family still amounts to speculation. The church officially prohibits sexual relationships outside of man-woman marriage (long-term romantic, non-orgasmic relationships between members of the same sex are not as clearly addressed but are also slightly more common than unicorns). I'm not saying that could never change: perhaps, before I die, the church will welcome time-only same-sex partners (whether God-disapproved-married or civilly unified) into some form of meaningful fellowship, but I'm speaking in terms of today.

I just don't believe that when general authorities say members who experience "same-gender attraction" are to adhere to the same standards of sexual conduct as everyone else, what they mean is, "sure, they can date and make out like everyone else and then make each other ejaculate to their homo hearts' content once they obtain the kind of civil contract we have explicitly and vehemently opposed as being not marriage at all." I think those who believe church leaders are saying gay members should just save sex until they're married to members of the same sex should not mask or mince their words and should say so clearly and publicly...and see how church leadership responds.

So the concern I have is that despite Mitch's effort to be open and honest, there are many unanswered questions, the answers to which may likely conflict with assumptions or extrapolations many are making, e.g.:
  • he intends to be either celibate or with a woman for the rest of his life,
  • the local leadership called him knowing he intends to be with a man again someday,
  • he was officially called as a counselor in the bishopric, or
  • he was in full fellowship while in a romantic and sexual relationship with another man and church headquarters was OK with that.

I believe those assumptions to be common and understandable, given Mitch's open letter and subsequent coverage. Some of them may even be correct. But nobody has done the aggressive journalism to answer them. So they're still unanswered. And I don't think their implications are incidental or irrelevant when the calling is being framed as a bold representation of progress in the role of gay members in church leadership.

I do think the _discussion_, far disproportionate to the situation itself, is going to make waves and change paradigms. That's how activism works, so from that standpoint, I get it. I actually appreciate JonJon's response to the issue.

I say let Mitch serve quietly (although let's be honest, Mitch, you threw "quietly" aside with your open letter...actually, I think you kind of threw it up in the air and demolished it with rockets *wink*), wait and see, and get the details before portraying it as if the Catholic Church just handpicked a bishop from a pride parade's leather daddies contingent.

19 August 2011

Connexion Confessions

Confession: I've been relatively uninterested in Connexion (gay Facebook) lately. But I still log in to check messages or chat with a friend, and sometimes, when that happens to be around midnight, I end up among the "most viewed members" of the day for a short time because the numbers reset and those who recently logged on jump to the top. I may or may not secretly enjoy this brief moment of glory.

Confession: When I keep logging back in to check each new message, the site's "recently logged in" and "online now" categories boost profile views further, and I enjoy the experimentation of seeing how long I can stay among the "most viewed," even though due more to trickery than to the typical (non-existent, in my case) chiseled torso in a bathroom mirror.

Confession: I'm a snob. I get way more messages than I care to respond to. Not that I get a ton of messages. Maybe 1 or 2 each time I log in. Sometimes more. Sometimes none. But I don't have a lot of social energy for new connections (I'm very introverted, remember?), so I end up ignoring almost everyone who says nothing more than, "Hey whats up?" I mean, give me something to go on! Then I think about the HR people who dismiss my resume outright because I'm not great on paper and never give me the chance to plead my case in person. I think if they'd only stop being resume snobs and let me interview, I might have a fighting chance, but they just can't afford the time among hundreds of applicants. But somehow that little exercise in empathy doesn't spur me to be less stingy than them in responding.

Confession: I'm getting more messages from guys I suppose are more the age range I should be looking for. But I'm left pouting ever-so-slightly (with a smirk, of course) over apparently falling out of favor with hot 23-year-olds. Have I crossed some threshold into withered-old-faghood? Ah well, it was bound to happen sooner or later, and there are worse things in life than trying to figure out how to tell the adorable 19-year-old that it's just never going to happen. I just...might still want the narcissistic opportunity once in a while, that's all. Growing up is, like, so hard.

Confession: I'd rather be with a mature and growing guy younger than me (but not younger than 25, and even that's typically too young these days) than an immature or stagnant guy my age or older. Wait...am I stagnant? Crusty? Crap, here comes that unmanly self-doubt that supposedly helped make me gay in the first place.

Confession: I bookmarked pretty much all the local guys I figured I'd like to actually get to know in the area if I get serious about dating (and yes, they're almost all older than 25...no, seriously, they are...shut it). So now I mainly just bookmark hotties in the short stints when I browse briefly. Yep, shallowness. I own it.

Confession: Speaking of shallowness, I totally judge people by their pics. Backwards baseball cap is a strike. Shirtless bathroom mirror is another. But neither of those is so bad that someone can't recover from it: they just raise a lot of skepticism from me as to what potential there is. Multiple shots of flexing in various ways is a big strike. Posing next to a mustang wearing Ed Hardy is a huge, huge strike. "Peace" sign with puckered tough-lips in every pic just screams "I'm a tool". I'm genuinely open to someone proving me wrong or surprising me: it's just that...I don't think anyone has yet.

Confession: I know some people think it's rude not to at least reply with SOMETHING, but when I've replied with as little as possible just to not ignore, I still get a response, typically no more substantive than the first but clearly expecting continuation. And at some point, I don't have the energy to sustain all the conversations people start, much less meet everyone. So it's easier to ignore from the beginning unless they say something substantive or ask a question. I'm not at all complaining about getting too many messages. And I'm not trying to tout myself as popular (trust me, I have no illusion that I'm the hottest of items on the site). I'm just saying sue me for not responding to "nice pics," "what're you doing tonight?" or, "Where can I flick my tongue to make you moan the loudest?" Call me a snob.

Confession: I do feel a little bad sometimes about not replying, but I figure that's the way the cookie crumbles. I've been ignored, too.

Confession: I may or may not have checked my rank while writing this to see if I'm still higher than that one really hot guy and that girl: beat by a girl on Connexion's most viewed?! Oh, hay-ul no, it's on...

18 July 2011

Wide-eyed wonder

I remember a night my world changed forever. I was tucked cozily into bed, and Mom was saying goodnight when I mustered the question I'd been mulling over in my youthful brain: "Is Santa Claus really real?"

I may have held on longer than many children to belief in the jolly old elf who chutes down the chimney to leave presents and fill stockings. Some kids had tried to tell me he wasn't real, but only a mean-spirited person would bother to say such a thing, so they were clearly not people I should listen to. One kid said it's all a story, another said she saw her mom and dad putting the presents under the tree and eating the cookies and milk. I thought they might be lying, or they might have been mistaken, or maybe they were naughty, and their mom and dad had to fill in for Santa because he wasn't about to hop down their chimney. There was surely an explanation because he'd been to my house and eaten the cookies I left for him. My parents had clearly indicated it must have been Santa, and good parents don't lie, and my parents were good. I'd seen unhappy, grumpy people in movies who didn't believe in Santa, and when they let the Christmas spirit in, they could finally see him, and he'd been there all along. That's how it worked. I saw their eyes light up as they let the magic in. I would believe.

As I grew older, some question arose. How could he get to every house in the world? Wasn't that a lot of houses? Movies and stories showed me ideas of how time might slow down for him. I thought the explanations were fair enough for a magical guy, and I pushed away the doubts. Why doubt what was such a happy thing?

What about Santa at the mall? He couldn't be in every mall at once, could he? I mean, even for a magical person, it seemed a stretch. I asked my parents about this and was told Santa had helpers, and I had taken pictures with what were probably his helpers who passed children's messages on to the real Santa. I wondered if I had ever met the real Santa or if they had all been helpers, and I felt a little disappointed, but it did make sense. After all, I had seen people in Santa costumes and knew some of the beards seemed fake, but I had refused to let that register before I had a satisfactory explanation other than the sad and unappealing, "Santa's not real". Besides, why wouldn't you just believe? Disbelieving could not only result in Santa not visiting but would also be insulting to Santa if he were real.

But the questions had added up. I wasn't one to go with the crowd in most ways, but I was surrounded by peers who had apparently stopped believing, and I couldn't help but notice that Santa's handwriting seemed somewhat familiar... The biggest tip-off came not from those who loudly said he was fake but from those who had quietly stopped defending him.

So on this night, I had finally asked the question those who believe in the magic of Christmas don't ask. As my mom's expression told me she was arranging the words in her head to make the answer as easy as possible on me, I already knew the answer was not simply "yes". I felt a knot in my stomach.

She handled it in expert parental fashion. She told me about a kind man with a generous spirit who gave to others and of a spirit of goodwill and sharing that became the legend of Santa. The magical Santa Claus who left me presents was not real after all, at least not in the literal sense. I felt a little silly for having stood up for Santa after many of my friends already knew. I felt mournful over the loss of the most magical part of every year. It did help to hear that he had been a real person, and it helped to focus not on what wasn't real but rather on what was real: the magical spirit of Christmas I felt and saw in people's eyes every winter. With a tender kiss, I was left in the dark with teary eyes to come to terms with a new loss of innocence as I tried to hold on to the spirit of Santa in my heart while mourning his death centuries after he was said to be laid to rest.

"What will next Christmas be like?" I wondered. It seemed so sad and empty without the magic of Santa. Maybe she's well-intended but wrong? Maybe we'll experience a Christmas miracle, and we'll all see him flying away in his sleigh...? No. Something told me to let go, that this was right. I knew Christmas was about celebrating Jesus' birth, so it would still have its main meaning, even if it would be years before that inspired me more than Santa ever again could. And the Muppets and The Grinch had taught me Christmas was also about love, kindness, hope, purification of hearts, generosity, and friends and family. I let these ideas fill in the void where Santa used to be. But it took time and deliberate self-reminders to focus on what Christmas was and not what it now wasn't.

I wanted to let everyone know I knew better, and I even felt a desire to tell others so they could avoid feeling more silly when they finally found out. I did let friends know I was finally in on the secret, sometimes when asked delicately, "Do you still believe in Santa?" I no longer needed to prove I had the Christmas spirit by saying yes, though I still tried to vocalize the positive. I didn't become the newest anti-Santa crusader. What for? I had seen the truth when I was ready for it, and others would, too. Besides, what's the harm in holding on to the magical feeling of Christmas and that glimmering "what if"? How would it feel to go around making sure everyone knows Santa isn't "real"? Is that something I could do with bright-eyed excitement, even to someone who was angry at others for not believing in Santa? Wouldn't it feel kind of sinister to go around saying it, even if it was the truth? Wouldn't it feel better to focus on the meaning of Christmas and the spirit of Santa even if I no longer believed in the literal story?

Rather than resenting the cruel trick or becoming bitter about the holiday because I'd been duped, I recognized that, Santa or no Santa, it was still an undeniably magical time of year...for me, at the very least. I could either become Scrooge, or I could be inspired and buoyed by the seasonal change in my own heart and in others as we shared magical stories, gave and helped a little more, remembered what was most important in our lives, ate some great food, and remembered the birth of a Savior, whom I understood to be central to the entire purpose of our existence.

Yes, the magic I had loved so much as a child was lost, and that took some getting used to. But as I chose to hold on to the spirit of that magic, something present and persisting remained. Once I was past the sadness and defensiveness towards the stories about Santa which I had previously believed quite literally, I was able to see them with a resurrected twinkle in my eye as if to say, "Wouldn't it be wonderful?"

03 July 2011

How not to become the next boy-renting NARTH officer

Hey, listen, it's time to stop fooling yourself. When you're cuddling compulsively (e.g. you can't seem to get enough or are fighting a persistent urge to rip off clothing), that cuddling is most likely a substitute for sex. Sorry to break it to you, but when cuddling is about natural affection and trust in a secure friendship, it's not something you do in lieu of prohibited naked fun. And if you have a perma-stiffy, you might consider either going ahead and just making out (call a spade a spade) or stopping that particular cuddle session before it catches up with you. Blueballing is only one small probable negative consequence. Warping a relationship is another, especially when boundaries and meaning ascribed to the cuddling aren't clearly agreed upon between both parties. But what's most concerning me is learning to justify behavior in a way that masks underlying motives with idealized but inaccurate motives, a skill not smiled upon in politicians or ex-gay therapists caught in sex scandals.

"Well, who's to say one motive is stronger than another? You don't know me."

Come on. Be honest with yourself. You know the difference between cuddling with a child, for example, or a pet, or a friend of the opposite sex, or a friend of the same sex with whom the idea of sex is either comical or extremely awkward, and cuddling with someone you're physically attracted to.

"Well of course it's going to be different, especially if I have unmet emotional needs related to men and can find intimacy and connection in male friendships. Stop trying to sexualize everything. Besides, just because I might get aroused for a moment doesn't mean I actually wanna go at it."

Fair enough. Like I said, only you really know the difference. Just ask yourself: if you're so sure you're just sharing healthy affection with other men, do you have as strong a desire to share that healthy affection with men who are not your type whom you trust and feel close to?

"But what if that's part of my healing? What if I need affirmation from men I find attractive?"

Do you really believe that's what it's about?

"...I'd like to...maybe...OK, probably not."

Thought so.

"But it's really nice, and it's not just a substitute for sex."

No, it's not just a substitute for sex. But look, if you thought it was OK to make out, would you rather be doing that than only cuddling and caressing?

"...No, because I'd have to have a relationship with someone to do that. I've never even kissed someone."

Oh, that's right. Speaking of your incredible ability to not kiss someone even though you've cuddled with someone in nothing but your garment bottoms...

"Hey, how do you know...?"

Oh, honey, let's just say I know very well. It's maybe a little embarrassing, but it's OK. Mohos are amazing at pushing the envelope in creatively chaste ways. Anyway, that caressing business you do: I get that it's sometimes completely benign and purely affectionate (e.g. arms, hands, scalp massage, back tickling). But when you're caressing each other's inner thigh or bare chest and teasing the underwear waistband by slipping your fingers barely under the edge...well, let me just put it this way: would you do that to your female friend?

"Well, you can't honestly expect me to draw a direct comparison. There are things guys just 'get', and we know each other, and they don't have anything I don't. I mean, I wouldn't shower with my female friends, but that doesn't mean showering with my male friends is sexual."

OK, then maybe consider whether you'd be at all disturbed if you saw two brothers doing it? Anyway, here, let me show you what I know now with another four years of physical intimacy experience under my belt...eh, you know what I mean. OK, now you've kissed someone and all that jazz. What's your answer about whether you'd rather be making out if you thought it were OK?

"Hm...yeah, OK, when I'm honest with myself, I probably would want to make out with at least these two cuddle buddies..."

I'm not saying that any time you get briefly aroused, it means you're just after sex. And I'm not saying you should merely obey your body's lusts. I believe it's good and right to learn to rein your appetites. I believe that particular member sometimes briefly responds to stimuli in its own way. And I certainly don't believe every attraction or affection has a raging undercurrent of sexual desire. I'm just saying the next time you're being physically affectionate with someone you find attractive, consider thinking, "Hey, do we have a close enough friendship for this cuddling to be genuinely trust- and affection-based? If we thought it was OK, would we go for it? If you were absolutely not my type, would I still want to cuddle? Am I mostly kinda hot to trot, and your body feels nice against mine?" There's nothing wrong with admitting it's mostly a physical thing, but I think your cuddle partner should be on the same page to avoid probable messes...pardon the wording.

I'm just concerned that the longer you keep basically using cuddling as a substitute for 'more', the less likely you'll be to really, honestly identify your motives in potentially conflicting situations. I'm worried that some or much of your caressing and holding is an expression of your desire for romantic and sexual intimacy, but you're refusing to recognize that and masking it with an effort to revolutionize male intimacy. That's probably very true for certain of your friendships, but by projecting the innocence of some cases onto all, you may make abnormal behavior or behavior inconsistent with a relationship into something normal in your head, and that's troublesome territory.

I'm also afraid you run the risk of using cuddling and caressing in a way which isn't 'breaking any commandments' but mostly just puts off actually making a decision about what you're going to do with all of this homosexuality and religion conflict you have. It's like you're keeping the religion part and following the rules but in a way that is partially lust behind a mask of affection and intimacy, the exact opposite of what you actually think you're accomplishing.

Short version: I think you're becoming a cuddle slut.

"OK, OK, I see what you're getting at. I do generally want to cuddle the hottest guys the most, and if we both believed differently, I'd probably just wanna go at it sometimes, so I'll try to be more aware of that. But...I have some friends who are totally physically attractive, but I'm not at all attracted to them in 'that' way. Can I still cuddle them?"

Of course. I remember what it's like to believe you're never going to be allowed sexual 'fun' with another guy and how much that can affect your desire to have what physical affection you can, no matter how sexually repressed the motives. Besides...y'know...none of us is perfect.

"Wait...have you cuddled with someone you mainly wanted to get freaky with or didn't necessarily have reason to trust intimately?"

...Yeah, cuddle...um...we're not talking about me. We're talking about you.

10 June 2011

Why I've chosen to test, not abandon, friendships

When I realized I no longer believed in the tenets and doctrines of the LDS Church as I used to (the stories and explanations, not the values, which I still mostly share), or that I wasn't sure I believed in them at all anymore, many crises presented themselves, not least of which was a complete shift in my social interactions and change in my relationships among those closest to me.

I was going from, "I have so much respect for the fact that even if it's not always comfortable, you continue in the church and take each day on faith. I don't know if I'd get through what you're going through with such faith, and it's so inspiring that you do," to, "I'm so sad and disappointed that you've given up. You're forfeiting celestial glory and eternal life by overthinking your way out of the church. It's just hard to see you throwing it all away instead of hanging in there." I also went from sharing this part of my life which had been most important to me to not relating on this new level with most people I was close to and not knowing who to talk with about it. I wondered if I was necessarily going to eventually be pretty sure most people in my life believed a fantasy. How would our relationships adapt to this new dissonance?

Since late high school, my social life and friendship circles were developed within the church and its many programs and organizations. I worked at various places, and I volunteered with other organizations, but I had so many friends within the church that I never felt much need to seek friendships elsewhere, and I didn't. Over 90% of my Facebook friends are or have been LDS. My closest friends were active in the church, and not just the active-by-default kind or the "you can't take it all too seriously" kind but the deliberately active and consciously engaged kind. As much as I wanted to make sure I wouldn't leave the church as the result of social issues or interpersonal conflict ("the people are imperfect, not the doctrine," I always said), I realized that I was at a turning point where if I were to stay in the church, the reasons would be primarily social. I had a very difficult decision to make, but I had put off the doubts and tried to quell them for many years, and the reality of that hit hard.

I resigned any leadership in church-affirming or church-affiliated organizations as soon as I realized this. I was not about to cling to the feeling that I was useful and contributing while quietly disagreeing with mission and values statements and wondering if I even believed in God anything like the way I always had, or at all. I was not going to try to change any organization into what I thought it should be when my beliefs were increasingly in conflict with those the organizations had espoused all along. And I didn't want to cause some scandal by being an apostate in leadership and thereby unduly discredit those organizations in any way. I'd rather leave some distance between the time I stopped serving and the time I really walked away, if that's where I was headed. I believed I needed to diminish for a time while wrestling with these questions and determining my way forward without unnecessary political and social expectations and external pressures. I'd moved along with those quite long enough to satisfy myself that they were not going to keep me afloat, that I had internal conflicts to resolve now with or without those attachments. In my case, I believe integrity demanded I step down and step back.

Similarly, a temptation was to isolate completely from those who still subscribed to church doctrine. I no longer belonged among them or shared what we'd always shared, and my presence would be regarded as a "negative influence" by some. Additionally, I knew what my 8-years-ago self would tell my today-self, and I didn't care to hear it from everyone else trying to talk some spiritual sense into me. I also didn't want to unnecessarily affect anyone else. What if, a year or four from now, I decided I was wrong and went back to the church? What if, during that time, I had "led many astray" by my example and doubts and might later regret it? No, better to keep it mostly internal except when pressed. After all, I felt like the kind of clarity and epiphanies I was having were sparked by others who sincerely shared with me what they'd been going through. I had been a missionary and tried to help people gain a conviction of LDS doctrine. Did I regret that? Maybe in a way, but it's what I honestly believed, so it's hard to really regret something I did in full sincerity. "OK, then," I thought, "as long as I'm being honest and sincere about it, I'll share when asked." But I didn't want to have the conversation constantly, so I was careful how I talked about it to avoid eliciting probing questions unnecessarily.

It really was a "spiritual walkabout" of sorts, and I found most people respected that and didn't try to interfere. Some did, probably out of a desire to save me from withering as a coal removed from the fire, but it fell flat. Their language and demeanor reflected a lack of real understanding of what I was going through. Those who seemed to "get it", even if they'd become faithful again, understood that I knew the arguments against what I was doing and had made them effectively, myself, and this was my journey alone to navigate. Typically, their preaching amounted to, "Don't shut out the Spirit. Stay open." I could handle that.

It was challenging, at first, to maintain contact with my LDS friends. When you're going through a transition in life or trying to make changes you believe are positive and necessary, and the people you've surrounded yourself with are not on board, they can hold you back from that process, especially if they've never been through it quite the way you have. The easy answer is to push them all away, freeing yourself up to pursue your new direction without the baggage and weight of opposition and emotional pleas to "come back to the fold" and be saved. But I saw a problem in that notion.

If I was truly making the right choice, then I should not be threatened by opposing views. And if I alienated all of them, I'd be left quite alone and therefore either artificially lonely and sad (which would be a product of the social isolation but would conveniently be explained by some as 'spiritual decay') or needing social interaction so badly that I might fill the void with shallower, shinier friendships with people who may or may not actually care about my personal welfare. At my age, starting all friendships from scratch seems a really unpleasant endeavor and one I'd rather not undertake. Besides, if I was going in a good direction, and my relationships were built on more than certain common beliefs but were actually personal, intimate connections, they should be able to weather these changes. If I was going in a bad direction, I wouldn't have alienated everyone who would be there to help me get back up and dust myself off. And maybe there's value in letting them see more of the journey rather than fleeing and making it easy for those left behind to assume the wicked cannot abide the company of the righteous, or my conscience couldn't withstand the reminders. Maybe there's value in acknowledging that if this is right, they might benefit from seeing that I'm still me and still happy, and if it's wrong, I might benefit from knowing they'll be able to call my B.S. if I try to put on a happy mask. Besides, I cared about my friends, still, and believed they cared about me. So though I did withdraw from a few social circles where the group bonding was stronger than my individual relationships within the group, I chose to test my closer friendships rather than abandon them, even if I did distance myself in some ways for at least a time. I'm happy to say my close friendships have persisted.

That's not to say it's been easy. Hay-ul no, not nearly. Even though it was painful for me to see people hurt over my decisions and beliefs, and they were clearly struggling to adjust to a new way of viewing me, I was happy to find that most of the people I considered true friends walked with me when possible, and still allowed me to walk with them, and we've made the adjustments together, sometimes smoothly, sometimes roughly. Many are still adjusting. A few not-as-close friendships haven't weathered the change. I harbor relatively few hard feelings for those: I knew what those friendships were all along, and they weren't the kind of relationship to weather this, so I couldn't expect anything different.

The pleasant surprise has been that some have quietly come to me confessing that they've been through similar, and we've rekindled old bonds. Some have come to me confessing that they've never told anyone this, but they've not believed for years but carry on playing the role because that's what they contracted to do when they married, and they don't want to upset their children's lives unnecessarily by risking divorce or rocking the boat. Some friends of other belief systems have come back, and I've been able to see more completely beyond the "non-LDS" barricade I didn't realize I had put up. Many, more than I expected, have admitted to being somewhat or very "agnostic" in their faith, admitting they don't "know" it's true but hope it is, or that they firmly believe in the core of the gospel and very much see an evolving doctrine around that core, and many of these have "come out agnostic".

It's been stressful, which is another topic I intend to post about. But it's been good. And I feel more stable and "at peace" than maybe ever, despite obvious stresses in my life. That may be because I've stubbornly eliminated a doctrinal framework that conflicts with my natural man, and it may be because the world and universe make more sense to me now than ever or that I'm not trying to cling to false beliefs, and new or conflicting ideas don't cause the tension in me that they used to. Come what may, I hope to find and embrace truth. I'm no fount of bubbly happiness, but I feel as happy as ever. Perhaps it's not an "eternal joy" of the kind I used to experience and have, over the years, forgotten as a distant memory. Or perhaps it's a more sustainable joy from within and not based on what may be myth. Maybe I've learned a kind of happiness that I needed to, and one day I'll bring the LDS "gospel" back into the picture, and the combination will be greater joy than I've ever known. Or maybe I'll find a wonderful man and adopt children and have more joy than I thought possible. Who knows? Not me, and not you. But we can probably still be friends.

12 April 2011

"Would you take him back?"

A few people have asked me this. I met up with someone recently for lunch, and as part of the get-to-know-you, I mentioned the brief dating relationship I was in last summer and the breakup due to his sudden decision to "fight it". The fellow I was speaking with shook his head and said he knows so many cases like that, and almost all of them have eventually realized the futility of the effort, so surely he'll regret having broken up with me. Most gay guys I talk to about it say this. I said I understand that's what happens with many, but it's not always so simple, and he may have needed this effort of "fighting it" regardless of his eventual decision, and I have at least a friend or two who have probably dumped people similarly to how I was dumped and who are now happily married to women. I said even if he does eventually drop whatever effort he may be engaged in, I can't wait around to find out, nor do I think it's likely to happen soon if at all for a few reasons, and I can't place my hope in it, for my sake and for his. I can't tease my heart, and I can't disrespect his decision. Then he asked a question others have also asked and which always gives me pause, "Would you take him back if he ever did change his mind?"

My reply has been a simple one in most cases, "I would want to. If it happened now, I would definitely want to." I've been afraid to vocalize the second part of that, though, lest it should ever get back to him, that I don't think I could. Why did I not want him to know I'd said that? Part of it is that I wouldn't want him thinking I was vindictive or didn't truly, deeply highly regard him (as much as I knew him when we were together) and what I felt for him. But did I actually want him to ask to try again? Was I only saying I couldn't out of defensiveness to keep myself deluded into believing I wouldn't take him back to avoid the pain of knowing I still do want him back? Was I afraid I actually would take him back despite objectively believing I "shouldn't", that I'd lack the strength to stick to some resolve? Was I just keeping my options open? Screw it, I decided, I'll say it: "I don't think I could. Not without at least some changes and maturity in him, things which weren't there before." And as I said it, it seemed to solidify my resolve, and I thought, "No...no, I wouldn't." Testimony is found in the bearing of it, after all.

I was trying to "hold on to my heart" while we were together because I knew the risks, the likelihood that it was going to end in pain if I let go. I didn't realize how deeply I wanted to see if "we" would go somewhere until he suddenly went cold, and there was no longer a need for me to keep the brakes on, no need to keep things moving at a measured pace when there was nothing to move.

But looking back, I know there were things about him that concerned me, and while I hoped we could grow through those together, and they weren't dealbreakers (with the possible exception of one main thing), I don't know how I could trust his stability or self awareness at this point, having already had my concerns confirmed once, and right after I'd begun to...stop holding on to my heart. But regardless--and this may seem harsh--judging from his one, short response to a heartfelt (even if seemingly overindulgent) e-mail I sent, I don't respect or like some big parts of the person he has chosen to become, or the traits he has nurtured, and while I still would love to believe I knew him as he truly was, I've admitted to myself that even if I did, I just don't know who he is anymore, and there is no picking up where we left off. If we were to "try again," it would be from scratch, and facing that reality, trying again is not appealing to me right now. Looking back, and from what little I know of his current life, I'm actually quite turned off by some significant things, and though I felt so readily connected with him, so naturally "fitted" with him, I can't help but wonder if someone like him is totally wrong for me, if I wouldn't lose patience with and respect for such a person over time as the blinding influence of the initial affection wore down.

And yet...I love him still, in some way. I care about him as a friend. I love the memory of him. I love 'us' as we were. I love the person I saw in his eyes, heard in his voice, and felt in his touch. I love how I felt towards and with him. I still respect the traits which drew me to him. But he's a mere memory to me now. In the worst case scenario, he was intentionally using me as an experiment to satisfy his curiosity and intentionally deceiving me to try a beta relationship on for size before choosing social security and family approval and tossing me aside as the plaything I was, someone he never really cared about except to flatter his own ego or satisfy his curiosity. In the best case scenario, if others are right to speculate that he surely has had trouble getting over feelings and can only move on by completely disconnecting, then he has chosen defensiveness, detachment, and callousness over vulnerability, openness, and sensitivity, which is the opposite of what I thought I saw and valued so much in him and which, though understandable and expected from someone of his age and situation, reflects a type of emotional functioning I don't care to deal with in a potential partner. Either way, he's gone, if he ever was as I imagined, a fact I accepted pretty quickly after his last message to me.

I expect I'll never know familiarity with him again. Most of the time, that's just a fact I acknowledge and shrug at since I can't change it. But a couple of weeks ago, as I was not far north of his hometown and not too far from where he lives now, I found myself dozing off at the wheel and was startled to realize I had just fallen asleep for an instant, and I was grateful it was on a straight stretch, and I hadn't flown off the road. In my melodramatic drowsiness, I wondered which hospital I might have been taken to, who would get news of my critical condition, and who would come visit me when they heard. And if my condition were critical, would he visit me before the chance was gone? Would he even care? Amid these thoughts, I wept a little, which I knew was a sign that I will probably always love him in some way, whether or not I 'like' what he's chosen or what traits he has magnified or stifled. I didn't know if he would ever again care about me, but I knew without a doubt that if he were ever in critical condition, unless I was explicitly forbidden, I would be at his side in a heartbeat, as an old friend who never stopped caring even though I had to move on from the romantic attachment or feelings for my own well-being.

Knowing I care and may always care and not knowing whether he has convinced himself to hate me, the temptation is to decide to convince myself I don't care. That's the pop culture cry: be strong and stop caring! No, I think there's better: to fully acknowledge I care, and let it hurt a little now and then, but to let go of the desire to know whether he cares, to let go of my own desire for affirmation. I definitely believe pining away for what was is not an option, nor is hanging on to some hope that he and I will change in all the ways we need to and will magically be together someday to justify my feelings of fondness for the time we were together, but I think to convince myself defensively that I don't care or that I shouldn't remember whatever we had fondly would be the weaker choice, and dishonest.

So why write all of this? I've recently had a couple of conversations with people regarding exes and found that my questions and pain are not exactly unique. I've also found that many people do downplay past feelings or relationships either to quell pain or to validate current relationships as if you have to demean the old to value the new. What a tragedy. Parents don't have to love dead children less to love their living ones, though they do have to "let go" of them. I don't have to invalidate an entire friendship just because we grew apart, as if feeling affection for what we had demeans my current friendship with a "best friend". I don't have to poo-poo what I felt to be open to someone else.

And yet...I've been trying to figure out whether I'm ready to trust someone again, whether I'm emotionally available. The fact that I've been trying to figure it out tells me I'm not but am trying to convince myself I am. Talking about it still induces tender emotions sometimes. Just this morning, a train of thought had me on the verge of tears and simultaneously frustrated that I could possibly still be so affected. But there's no sense in denying it. I just have to figure out what to do with it, and how to keep moving on and letting go.

I may even still be in love with the version of [him] in my memory even though I believe I'm not in love with the [him] who now exists. But he has made his choice, and I have accepted it, and though I would gladly be loyal if there were a relationship to be loyal to, I can't healthily hold myself emotionally hostage to a pipe dream. What has concerned me is that I can't honestly promise any of my current potential interests that I could never conceivably love [him] again if he came back changed and more ready for the kind of relationship I thought we could have, even if I could tell him that I just am not willing to do it again. As I consider some other present potential interests, I at least want to be able to tell them, with confidence, that if he came back now, wanting to try again, I'd tell him, "No, I have someone now, and what we have is worth more to me than trying to pick up where you and I left off." I suppose it would be poetic justice, in a way, but that would certainly not be my aim because, as I said, I care about him and always have, and emotional revenge isn't strength.

Right now, I intellectually am firm in my resolve to move on, to find fulfillment and happiness elsewhere, and to put away whatever we had. But emotionally, when I'm really honest with myself, I haven't yet found someone or something in front of me which is clearly a better option than the fantasy possibility of him coming back and proving undeniably that he has changed in all the ways I'd need him to have changed, and he has matured intellectually and emotionally, and he wants a relationship with me, and me believing it's actually possible. What am I supposed to do with that? Even believing that will almost certainly not happen, what am I supposed to do with the knowledge that even though a new prospect is growing more interested in me, and I in them, if that fantasy scenario occurred, my choice would likely be to 'take him back' in a heartbeat? I don't want anyone to be a consolation prize, but I don't want to stifle what could become better than that fantasy option if pursued. I know that the scenario is only a fantasy. He couldn't prove to me that he has changed enough to make me trust him again right away. And the probability that he'd want round two with me even in the off-chance that he did decide to be open to a relationship with a guy is anything but high. I guess my answer is that I let go of that scenario, too. "What ifs" are pretty useless in that sense.

So I choose to recognize that I still care about him and have feelings for him beyond a casual acquaintance, and I probably always will, even though he has clearly stated he wants to retain no form of friendship whatsoever. And I learn from the experience what I can and focus on what's present and what's to come. I explore other options without comparing them to my time with the guy I thought I knew but increasingly understand I know very little, which is difficult at times but surprisingly natural most of the time. I accept that I wish things had worked out differently but remind myself that they probably had to work out this way, and he and I are both the type to try to make it work out for the best. I remember the things I loved about us so that I can help myself not settle for less but remind myself that if whatever we did have were perfect, we would still be together, and other people will have traits and strengths and values he didn't and will complement mine in ways he couldn't, as is always the case. And in a turn towards the extraordinarily sappy, when I think of him, I send a little love and light, and I let go a little more and look ahead.